Somera Bibiliya kuri Telefone
Uburyo kurobanura ku butoni bigayitse
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Bene Data, kwizera kwanyu mwizera Umwami wacu Yesu Kristo w’icyubahiro, ntikube uko kurobanura abantu ku butoni.
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Nihagira umuntu uza mu iteraniro ryanyu yambaye impeta y’izahabu n’imyenda y’akataraboneka, akinjirana n’umukene wambaye ubushwambagara,
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namwe mukita ku uwambaye imyenda y’akataraboneka mukamubwira muti “Mwicare aha heza”, naho wa mukene mukamubwira muti “Wehoho hagarara iriya cyangwa wicare munsi y’agatebe k’ibirenge byanjye”,
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mbese iyo mugenje mutyo ntimuba mwirobanuye, mukaba abacamanza batekereza ibidakwiriye?
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Nimwumve bene Data bakundwa, mbese Imana ntiyatoranyirije abakene b’iby’isi ngo babe ari bo baba abatunzi mu byo kwizera, baragwe ubwami yasezeranije abayikunda?
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Ariko dore mwebweho mwasuzuguye umukene. Mbese ye, abatunzi si bo babatwaza igitugu, bakabakurubanira mu nkiko?
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Si bo batuka rya zina ryiza mwitirirwa?
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Nyamara niba musohoza amategeko y’Umwami wacu, nk’uko byanditswe ngo “Ukunde mugenzi wawe nk’uko wikunda”, muba mukoze neza.
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Ariko niba murobanura abantu ku butoni muba mukoze icyaha, mutsinzwe n’amategeko y’uko mwacumuye.
Amategeko agomba kumvirwa kumaramaje
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Umuntu wese witondera amategeko yose agasitara kuri rimwe, aba ayacumuye yose
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kuko uwavuze ati “Ntugasambane”, ni we wavuze ati “Ntukice.” Nuko rero nudasambana ariko ukica, uba ucumuye amategeko yose.
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Muvuge kandi mukore nk’abajya gucirwa urubanza n’amategeko atera umudendezo,
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kuko utagira imbabazi atazababarirwa mu rubanza, nyamara imbabazi ziruta urubanza zikarwishima hejuru.
Uburyo kwizera kutagira imirimo kuba gupfuye
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Mbese bene Data, byavura iki niba umuntu avuga yuko afite kwizera, nyamara akaba ari nta mirimo akora? Bene uko kwizera kwabasha kumukiza?
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Cyangwa se, hagira mwene Data w’umugabo cyangwa w’umugore wambaye ubusa, kandi akaba abuze ibyokurya by’iminsi yose,
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maze umwe muri mwe akamubwira ati “Genda amahoro ususuruke uhage”, ariko ntimumuhe ibyo umubiri ukennye byavura iki?
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Uko ni ko no kwizera iyo kudafite imirimo, ahubwo kuri konyine kuba gupfuye.
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Ahari umuntu yazavuga ati “Wehoho ufite kwizera, jyeweho mfite imirimo.” Nyereka kwizera kwawe kutagira imirimo, nanjye ndakwereka kwizera kwanjye kugaragazwa n’imirimo yanjye.
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Wizera yuko Imana ari imwe rukumbi. Ibyo ni byiza, ariko abadayimoni na bo barabyizera bagahinda imishyitsi.
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Wa muntu utagira umumaro we, ntuzi yuko kwizera kutagira imirimo ari impfabusa?
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Mbese sogokuruza Aburahamu ntiyatsindishirijwe n’imirimo, ubwo yatangaga Isaka umwana we ngo atambwe ku gicaniro?
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Ubonye yuko kwizera kwafatanije n’imirimo ye, kandi ko kwizera kwe kwatunganijwe rwose n’imirimo ye.
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Ni cyo cyatumye ibyanditswe bisohora, bya bindi bivuga ngo “Aburahamu yizeye Imana bimuhwanirizwa no gukiranuka”, yitwa incuti y’Imana.
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Mubonye yuko umuntu atsindishirizwa n’imirimo, adatsindishirizwa no kwizera gusa.
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Dore na maraya uwo Rahabu. Mbese ntiyatsindishirijwe n’imirimo ubwo yacumbikiraga za ntumwa, akaziyobora indi nzira?
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Nuko rero nk’uko umubiri udafite umwuka uba upfuye, ni ko no kwizera kudafite imirimo kumeze, kuba gupfuye.

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